Chapter 25, Part 2 - Chuang Tzu

The sage penetrates bafflement and complication, rounding all into a single body, yet he does not know why - it is his inborn nature. He returns to fate and acts accordingly, using Heaven as his teacher, and men follow after, pinning labels on him. But if he worried about how much he knew and his actions were never constant for so much as a year or a season then how could he ever find a stopping place?

When people are born with good looks, you may hand them a mirror, but if you don't tell them, they will never know that they are better looking than others. Whether they know it or don't know it, whether they are told of it or are not told of it, however, their delightful good looks remain unchanged to the end, and others can go on endlessly admiring them - it is a matter of inborn nature.

The sage loves other men, and men accordingly pin labels on him, but if they do not tell him, then he will never know that he loves other men. Whether he knows it or doesn't know it, whether he is told of it or is not told of it, however, his love for men remains unchanged to the end, and others can find endless security in it - it is a matter of inborn nature.
~ Burton Watson translation via Terebess Asia Online ~

Go here to read the introductory post to the chapters of the Book of Chuang Tzu.